> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. and Ph.D. from Dallas Theological Seminary. Eph. Romans 1:16-17 Reasons for not being ashamed of the Gospel. 3. The point of v. 4 is that David admits he is a sinner against God and therefore God is proved right when he speaks and justified when he judges. If the preceding doctrine be true, it may be asked, What advantage hath the Jew over the Gentile; and what profit is there in circumcision, if it does not save from sin? The following ἤ (or, to express it in other words) τίς ἡ ὠφέλ. Philo … BIBLE STUDY COMMENTARY ON ROMANS - CHAPTER 3. Chapter 6. The earlier chapters lay a trail of man’s sinfulness, and establishes many … 1. 84, 8, viii. Romans 9:4-23; where we have the same questions more distinctly put, answered, and largely discussed; only we may observe, that here they relate solely to the rejection of the Jews, but there they take in also the calling of the Gentiles. The first part extends to the 8th verse inclusively, and is designed to answer and remove some objections to the doctrine previously advanced by the Apostle. In Romans 3, as Paul describes what happens in salvation, he puts it in terms of God’s justice. The God who inflicts wrath is not unrighteous, is he? do not overlook by the way the blessedness of this doctrine, as it may be, and as it ought to be, applied, to numberless occasions in life. shall their unbelief make the faith of God without effect? The Book of Romans is among my favorites in the entire Bible. Romans 3 - What advantage then hath the Jew? (4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. A. Judgment, the Source of Broken Relationships (Romans 3:1–20) Bible Commentary / Produced by TOW Project What can be done with a world of people separated from God by idolatry and from one another by judgment? Chapter 5. No matter how much glory God receives as a result of our sin, sin will always be punished and God will always remain just. See examples in Wetstein. Romans Greeting. The Book of Romans. (Witham). St. Stephen calls them, the lively oracles, Acts 7:38 partly because delivered by a lively voice from God, partly because they should be to us as oracles; that is, consulted with upon all occasions, for resolving all doubts, determining all controversies. 3) of the Jew, i.e. He puts a question into the mouth of the Church, which he foresaw would arise in the minds of the people, from what he had said, and as instantly answers it. This he proves by showing first, that if their principle was correct, God could not punish any one, Gentile or Jew, Romans 3:5-7; and secondly, that it would lead to this absurdity, that it is right to do evil that good may come, Romans 3:8. But we Christians have a privilege beyond them, the doctrine of Jesus delivered to us by evangelists and apostles; not like the killing letter of the law, but a gospel, bringing life and immortality to light. "Advantage" -lit., surplus (Vincent p. 31); lit., what then is the overplus of the Jew? περισσόν] advantage, profit, pre-eminence,—see reff. The Apostle consequently begins to illustrate the πολύ according to its individual elements, but, just after mentioning the first point, is led away by a thought connected with it, so that all further enumeration (possibly by εἶτα, Xen. II. In the second part, from … 3:1-8 The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. A. Comp. The implication is that the glory of his righteousness is realized in ways it otherwise would not be. He answers it, Romans 3:2 saying, The advantage is much every way; but chiefly because unto them were committed the oracles of God: That is, the holy scriptures contained in the Old Testament, that sacraments and seals of the covenant, the prophecies and promises of the Messiah, and the whole revelation of the word and will of God, were then found with them, and in their hands only. 1. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Romans 3:1 What advantage then hath the Jew? God's promise to David, was an absolute unconditional promise, that of the fruit of his body, according to the flesh, he would raise up Christ to sit on his throne, Psalms 132:11; Acts 2:30. (3) For what if some did not believe? οὖν, ‘quæ cum ita sint.’ If true Judaism and true circumcision be merely spiritual, what is the profit of external Judaism and ceremonial circumcision? Romans 3:31 yet without annulling the obligations of the law. The best understanding of the expression here in 3:5 is as a reference to the perfect moral character of God, his perfect holiness. Romans 3:1-31. Cite Share Print BLB Searches. What does the Jew have over and above the Gentile? But the Poor Man's Commentary is designed for a very different class, James 2:5. But Paul never taught the unqualified removal of the Law, only a different understanding of its role in salvation and sanctification (cf. The apostle moved on from questions about why people need salvation ( Romans 1:18 to Romans 3:20), what God has done to provide it, and how we can appropriate it ( Romans 3:21 to Romans 5:21). 3:1-2 In 2:1-29 Paul criticizes the Jew for his misunderstanding of circumcision and for his arrogant hypocrisy. But notice that Paul says only some (τινες, tines) did not believe. must be regarded as the contents of revelation, having God as their author, and at the time when Paul wrote, identical with the O.T. Romans 1:18-23 What does the phrase, "wrath of God” mean? The purview in v. 4 does not exclude judgment in the present, but the focus is on the final judgment when God will be shown to have been true all along and every man, particularly the Jew, shown to have been faithless and a liar. As in our purposes, so in our desires, we must remember to say, If the Lord will, James 4:15. What advantage then? This point is taken up at Romans 3:2— ὠφέλεια τῆς περιτομῆς, the profit of circumcision) See on this subject ch. Submitted by admin on Sun, 2009-03-01 17:54. Or what is the profit of circumcision?’. He then returns to his great theme, that since Jews and Gentiles are alike under sin, they need alike righteousness of God which is of faith, not of works. Please leave your own comment so that we can all learn from one another. It takes the most beautiful gift of God and perverts it and mocks it. ), and this promise seemed threatened by the argument of the last chapter. (1) The Grand Excuses (Romans 3:1-8) 1. NET RSV ASV YLT DBY WEB HNV. Romans 14:1-21 Chapter XV. What does the Jew have over and above the Gentile? Chapter 16. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Jew. Translator's Preface. then the eyes of the blind shall be opened, and the ears of the deaf unstopped!, Isaiah 35:4-5; Luke 4:16-21. (Rom 3:1-2) The advantage of the Jewish people. If we have trusted in him (3:21-26) we are saved and saved eternally (Rom 8:38-39). S. p. 20 C Lucian. 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πολύ] Much, namely, is the περισσόν of the Jew or the benefit of circumcision. And who that reads so much of the out-pouring of the Spirit in the latter day dispensation, upon all flesh; can hesitate to conclude, but that the leading design for which such grace was foretold, was that the minds of the people in the Church of God, might be led to discover, under his Almighty teaching, sweet features of the Person, Godhead, and Ministry, of the Eternal Spirit?, Joel 2:28, with Acts 2:17; 1Co 12 throughout. Romans 3:1 Parallel Verses [⇓ See commentary ⇓] Romans 3:1, NIV: "What advantage, then, is there in being a Jew, or what value is there in circumcision?" Will their unfaithfulness nullify God’s faithfulness? As first, that the words of God, those divine oracles, revelations, promises in the Scriptures, were credited or intrusted to them. The opposite: κατʼ οὐδένα τρόπον, 2 Maccabees 11:31; Polyb. The Jew, then, who thinks that God is unjust and unfaithful when he makes promises to his people on the one hand, and then judges them for sin on the other, is sadly mistaken. His word must stand. In May of 1738, a failed minister and missionary reluctantly went to a small Bible study where someone read aloud from Martin Luther’s Commentary on Romans. or what is the profit of circumcision? For this apparent reason, the apostle raised the question, “What, then, is the advantage of the Jew, or what is the value of circumcision?” … (I am speaking in human terms.) III. The O.T. Sirach and Romans 4:1-25: The Faith of Abraham — Mariam J. Kamell 7. As if he had said, If your statement be correct, that the Jew is as far from salvation by the law, as the Gentile is by nature; to what purpose was it to be born of the natural stock of Abraham, or what use was it for all his children to be circumcised? But a marked change occurs here in 3:21-31. OVERVIEW Paul's opening to this letter to the church in Rome follows standard letter-writing conventions of the day with certain modifications. If he is not properly a Jew, who is born of Jewish parents, and brought up in the customs, rites, and religion of the Jewish nation, but anyone of whatsoever nation, that is born again of water, and of the Spirit; where is the superior excellency of the Jew to the Gentile? While he was not a friend of the church, neither was he an atheist. It also entails the idea of leaders carrying out church discipline in a loving and impartial way. vi. We most certainly should be, and indeed we will be. Or thus, If external things do not commend us to God, (as it is affirmed, Romans 2:28,29), but the Gentiles are brought into the church without them, then the Jews have no prerogative above the Gentiles, though God hath owned them so long for his peculiar people. The sense is this: But you of the Jews will object and say, "If outward circumcision avails nothing, but the inward circumcision is all in all; and if the uncircumcised person, keeping the law, is to be reckoned as circumcised, what advantage then hath the Jew above the Gentile, or what profit is there of the circumcision above uncircumcision? Romans 3:1 What advantage then hath the Jew? It is an undue anticipation to take the expression as hyperbolical (Reiche), since we do not know how the detailed illustration, which is only begun, would be further pursued. 2. The Special Claim of the Jew. (1-8) Continuing the subject, but with a long digression in Romans 3:3 et seq. as a whole, and as a revelation of God, has a forward look; it anticipates completion and excites hope; and it is not too much to say that this is suggested by describing it as . Those who think they can lie and do evil in order that God’s glory might be enhanced and good may result deserve condemnation (3:7-8). The Lord must be justified in his sayings. The Book of Romans is among my favorites in the entire Bible. Romans 3:1-8 contributes to our understanding of sin (hamartiology) and how God will deal with it. Even though the Jews had the Word of God, some of them didn’t actually believe God. There seems no room to doubt, that this dialogue relates to the rejection of the Jews; a subject which would have come in here naturally enough. As it is written: Pelagius's Commentary on St Paul's Epistle to the Romans. Since circumcision is unprofitable without observing the law, and since being a Jew outwardly is of no avail, what advantage does the latter possess, and of what profit is the former? “Then what is the advantage of the Jew, or what is the profit of circumcision?” This question is very pertinently asked in view of the preceding deliverances, confirmatory of the non-essentiality of carnal ordinances, church rites, and visible membership to salvation, which is purely and unequivocally the work of God alone wrought in the heart by the Holy Spirit responsive to the free will of every soul who receives Him. (733) The neuter comprehends the answer to both; and it must not therefore be said that it applies only to the first question, leaving the second without further notice. And he begins with setting forth, the vast advantage the had over the notwithstanding the mercies themselves had, by their abuse of them, been much perverted. Yet note, That though the same word, logos, signifies God's oracles and Satan's, yet these oracles were not delivered in the same manner: Satan delivered his oracles ambiguously and doubtfully, keeping his dark and blind votaries as much as might be in the dark; what he said might bear several constructions, that so, whatever the event or issue prove to be, he, the father of lies, might have the reputation of speaking truth: But God's oracles are plain and clear, free from ambiguity and darkness; the scriptures are not dark, though some places are difficult, and that proceeds from the sublimity of the matter, not from the intention of the writer. (2) Much every way: chiefly, because that unto them were committed the oracles of God. Here, therefore, he seasonably introduces a dialogue between himself and the Jew, indulging, as it were, his disgust, by giving him leave to speak for himself; Romans 3:1-8 and what he is supposed to speak, we have reason to think was what the Jews had actually replied and objected against the Apostle. Romans 3:1. Since the general context is circumcision (see chapter 2), we can conclude that the oracles given to the fathers included the covenants and hence the promises that attended them. This book has caused many to come to saving faith as they are walked down the Roman Road of Romans 3:23, Romans 6:23 and many others. what is the use of it, or for what end was it instituted, seeing the uncircumcised are brought in and accepted, as being circumcised notwithstanding, and clean in heart? Observe lastly, That the original word, here rendered oracles, is the same which profane wretches made use of for the dark and doubtful oracles of the devil: Nevertheless, the Holy Ghost doth not disdain, nor decline, to make use of this word, as he also doth several others, though abused to heathenish superstition; which may serve to rectify their mistake, who scruple to make use of words, much more of some things which have been abused to superstition. In a similar way, it is still asked by carnal professors of Christianity, Of what use is obedience to the law of God or the observance of His ordinances, if they do not save the soul, or contribute somewhat to this end? Romans 2:1-2 Commentary. Paul refers here to the righteousness of God (θεου~ δικαιωσύνην, theou dikaiōsunēn). What advantage then hath the Jew? L et’s take a close look at Romans chapter 3 and study it together and add some personal commentary to it. 27, 2. opheleia. What advantage then has the Jew, or KJV NKJV NLT NIV ESV CSB NASB. As the μέν was evidently meant to be followed by a corresponding δέ, it was a mere artificial explaining away of the interruption of the discourse, to render πρῶτον praecipue (Beza, Calvin, Toletus, Estius, Calovius, Wolf, Koppe, Glöckler, and others; compare also Hofmann: “before all things”), or to say with Th. All, with one voice, bearing testimony to one and the same fundamental truth; behold your God will come and save you! This was in effect to say, that the Jews were as unworthy to be continued in the church, as the Gentiles to be taken into it; and consequently, that in order to their enjoying the privileges of the church, under the Messiah, they stood in need of a fresh display of grace; which if they rejected, God would cast them out of the vineyard. This twisting is so sinful Paul saves it for last, because it is beyond the depravity of the pagan (Romans 1:24-32), beyond the hypocrisy of the moralist (Romans 2:1-5), and beyond the false confidence of the Jew (Romans 2:17-29). 3:5-6 In 3:5 Paul anticipates what one of his Jewish friends might say and frames the objection in light of a purely human argument, that is, an argument that sounds typical of the kinds of things men say in general. Romans 2:7-8 Commentary. Ecclesiasticus, τί περισσὸν τῷ ἀνθρώπῳ; what advantage has man? Even the choice of Scripture in the anthem is ironic: Proverbs, and the pursuit of wisdom. The oracles of God refer to God’s self-revelation in the Old Testament and may have a particular focus on God’s statements about how he chose Israel to be his people (Exod 19:3-6) and the promises he made, especially those to Abraham (Gen 12:1-3; 15; 17; 11:1) and David (2 Sam 7:8-16; Ps 89; Isa 55:3; Rom 1:3-4; 15:12). Continues Gould, “He probably retained a belief in some kind of personal God—but he did not grant his deity a directly and continuously intervening role in the evolutionary process.”. The belief that God is unrighteous because he punishes us for sin—sin which enhances his truthfulness and glory—is false for it renders impossible the judgment of the world and leads to the just condemnation of those who argue: “Let us do evil that good may result” (3:5-8)! As his coffin entered the vast building, the choir sang an anthem composed for the occasion. p. 464, from Philo in Loesner, p. 248; and see especially Bleek on Heb. Commentary on Romans 3:1-8 (Read Romans 3:1-8) The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Since the Jew is just as guilty as the Gentile (2:1-5; 17-23) and cannot simply appeal to the token of circumcision to secure immunity from judgment (2:24-29), the question might reasonably be asked—with the intention of impugning God’s character and plan—what advantage is there, then, in being a Jew or what is the value of circumcision? shall their unbelief make the faith of God without effect? But the most likely and natural antecedent for the pronouns “our” (3:5), “we” (3:5), and “my” (3:7) is the Jews of 3:1-4. I consider myself to be a slave of *Christ Jesus. 6, 30), in whatever light the matter may be considered. There are many advantages to being a Jew including the fact that they have been entrusted with the oracles of God (3:2). ; = “What good does his circumcision do him?” goes with . ii. Greg is currently serving as Project Director for KnowingGod.org, 4. The profit, or, ‘benefit,’ of circumcision. Mem. Romans 2:25-29). Romans 3:1 f. is that which the Jew has “over and above” the Gentile. But circumcision as a rite was so important in the estimation of the Jews, and is made so prominent by the apostle in the preceding context, that it is better to consider the second question as referring to the rite itself. : however you choose to view the position. Chapter 9. We are not to think for one minute that even though our sin demonstrates the infinite righteousness of our perfect God that we are therefore excused in some way from judgment or have thus been given license to sin. το περισσον, what odds, singular thing, prerogative? "Profit" -5622. opheleia {o-fel"-i-ah}; from a derivative of the base of 5624; usefulness, i.e. RVR60 VUL WLC LXX mGNT TR . From the middle of chapter 3, we are led through a treasure trove of God’s infinite righteousness, which is revealed through a single man – the Lord Jesus Christ. What advantage; has the Jew above the Gentile, if both are sinners under condemnation, and neither can be justified or accepted of God on account of his works? τὸ περισσὸν κ. τ. λ(732)] the superiority (Matthew 5:47; Matthew 11:9; Plat. having therefore started the question in the first verse, opens at once in the second, to give answer. 1 What advantage then hath the Jew? Romans 3:1,(731) 2. Romans 3:21-31 Chapter IV. The term true (ἀληθής, alēthēs) means that God will act consistently with what he has said he will do. Paul has been articulating reasons for his strong conviction that Jews and Gentiles stand on equal ground before God. The apostle must conciliate that pride as far as possible, without surrendering a particle of Christianity. Copy Options. Nonetheless, there were certain Jews who had accused Paul of actually teaching this doctrine. OR Select a range of biblical books. 3 What if some were unfaithful? Demosth. Romans 3:3,4 which is not vacated by the unbelief of some. Romans 2:24-26 Commentary. &c. The apostle, not to offend the Jews, by insisting too long in reprehending them, turns his discourse to the advantages they have hitherto had above other nations. Observe, 2. If the Jews (might some object) lie equally exposed to condemnation with the Gentiles, then they have no excellency above them. In light of passages like 11:25 and the dismal overall reaction of the Jews to Christ, we may say that Paul is being gracious here by deliberately understating the case. List one advantage that the Jews had over the Gentiles (Romans 3:2). The expression there are many advantages (πολὺ κατὰ πάντα τρόπον, polu kata panta tropon) literally reads “much according to every way.” This does not mean that the Jew had advantages in every way without exception, since this interpretation would practically render 2:1-29 and the criticism there obsolete. He has shewn that the Jews were rather more wicked than the Gentiles, and stood condemned by such of them as sincerelydid their duty through the secret influences of divine grace; that a possession of the law, circumcision, and an outward profession of relation to God, gave them no character, and signified nothing, as to their acceptance with him. Romans 2:27-29 Commentary. He wished to be buried in his beloved village, but the sentiment of educated men demanded a place in Westminster Abbey beside Isaac Newton. Posted in | printer-friendly version » In view of what Paul had said, some may have concluded that there was no benefit in having a Jewish identity. … This objection he therefore raises in his own person, in order to remove it himself immediately, Romans 3:2 ff. Here the point is not simply that God’s righteousness is demonstrated by my unrighteousness, but rather that my lying or falsehood enhances (ἐπερίσσευσεν, eperisseusen; lit. 1 Paul, a a servant 1 of Christ Jesus, b called to be an apostle, c set apart for the gospel of God, 2 which d he promised beforehand e through his prophets in the holy Scriptures, 3 concerning his Son, f who was descended from David 2 g according to the flesh 4 and h was declared to be the Son of God i in power according to the Spirit of holiness by his resurrection from the dead, … God will be true to what he has said. I could not suppress the thought, which involuntarily arose in my mind, from the view, of the sacred Oracles having been all along deposited with Israel, for this among other purposes. Other Forerunner Commentary entries containing Romans 3:1: Matthew 27:22-25 Romans 2:29 : Romans 3:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. and Ph.D. from Dallas Theological Seminary. Eph. Romans 1:16-17 Reasons for not being ashamed of the Gospel. 3. The point of v. 4 is that David admits he is a sinner against God and therefore God is proved right when he speaks and justified when he judges. If the preceding doctrine be true, it may be asked, What advantage hath the Jew over the Gentile; and what profit is there in circumcision, if it does not save from sin? The following ἤ (or, to express it in other words) τίς ἡ ὠφέλ. Philo … BIBLE STUDY COMMENTARY ON ROMANS - CHAPTER 3. Chapter 6. The earlier chapters lay a trail of man’s sinfulness, and establishes many … 1. 84, 8, viii. Romans 9:4-23; where we have the same questions more distinctly put, answered, and largely discussed; only we may observe, that here they relate solely to the rejection of the Jews, but there they take in also the calling of the Gentiles. The first part extends to the 8th verse inclusively, and is designed to answer and remove some objections to the doctrine previously advanced by the Apostle. In Romans 3, as Paul describes what happens in salvation, he puts it in terms of God’s justice. The God who inflicts wrath is not unrighteous, is he? do not overlook by the way the blessedness of this doctrine, as it may be, and as it ought to be, applied, to numberless occasions in life. shall their unbelief make the faith of God without effect? The Book of Romans is among my favorites in the entire Bible. Romans 3 - What advantage then hath the Jew? (4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. A. Judgment, the Source of Broken Relationships (Romans 3:1–20) Bible Commentary / Produced by TOW Project What can be done with a world of people separated from God by idolatry and from one another by judgment? Chapter 5. No matter how much glory God receives as a result of our sin, sin will always be punished and God will always remain just. See examples in Wetstein. Romans Greeting. The Book of Romans. (Witham). St. Stephen calls them, the lively oracles, Acts 7:38 partly because delivered by a lively voice from God, partly because they should be to us as oracles; that is, consulted with upon all occasions, for resolving all doubts, determining all controversies. 3) of the Jew, i.e. He puts a question into the mouth of the Church, which he foresaw would arise in the minds of the people, from what he had said, and as instantly answers it. This he proves by showing first, that if their principle was correct, God could not punish any one, Gentile or Jew, Romans 3:5-7; and secondly, that it would lead to this absurdity, that it is right to do evil that good may come, Romans 3:8. But we Christians have a privilege beyond them, the doctrine of Jesus delivered to us by evangelists and apostles; not like the killing letter of the law, but a gospel, bringing life and immortality to light. "Advantage" -lit., surplus (Vincent p. 31); lit., what then is the overplus of the Jew? περισσόν] advantage, profit, pre-eminence,—see reff. The Apostle consequently begins to illustrate the πολύ according to its individual elements, but, just after mentioning the first point, is led away by a thought connected with it, so that all further enumeration (possibly by εἶτα, Xen. II. In the second part, from … 3:1-8 The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. A. Comp. The implication is that the glory of his righteousness is realized in ways it otherwise would not be. He answers it, Romans 3:2 saying, The advantage is much every way; but chiefly because unto them were committed the oracles of God: That is, the holy scriptures contained in the Old Testament, that sacraments and seals of the covenant, the prophecies and promises of the Messiah, and the whole revelation of the word and will of God, were then found with them, and in their hands only. 1. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Romans 3:1 What advantage then hath the Jew? God's promise to David, was an absolute unconditional promise, that of the fruit of his body, according to the flesh, he would raise up Christ to sit on his throne, Psalms 132:11; Acts 2:30. (3) For what if some did not believe? οὖν, ‘quæ cum ita sint.’ If true Judaism and true circumcision be merely spiritual, what is the profit of external Judaism and ceremonial circumcision? Romans 3:31 yet without annulling the obligations of the law. The best understanding of the expression here in 3:5 is as a reference to the perfect moral character of God, his perfect holiness. Romans 3:1-31. Cite Share Print BLB Searches. What does the Jew have over and above the Gentile? But the Poor Man's Commentary is designed for a very different class, James 2:5. But Paul never taught the unqualified removal of the Law, only a different understanding of its role in salvation and sanctification (cf. The apostle moved on from questions about why people need salvation ( Romans 1:18 to Romans 3:20), what God has done to provide it, and how we can appropriate it ( Romans 3:21 to Romans 5:21). 3:1-2 In 2:1-29 Paul criticizes the Jew for his misunderstanding of circumcision and for his arrogant hypocrisy. But notice that Paul says only some (τινες, tines) did not believe. must be regarded as the contents of revelation, having God as their author, and at the time when Paul wrote, identical with the O.T. Romans 1:18-23 What does the phrase, "wrath of God” mean? The purview in v. 4 does not exclude judgment in the present, but the focus is on the final judgment when God will be shown to have been true all along and every man, particularly the Jew, shown to have been faithless and a liar. As in our purposes, so in our desires, we must remember to say, If the Lord will, James 4:15. What advantage then? This point is taken up at Romans 3:2— ὠφέλεια τῆς περιτομῆς, the profit of circumcision) See on this subject ch. Submitted by admin on Sun, 2009-03-01 17:54. Or what is the profit of circumcision?’. He then returns to his great theme, that since Jews and Gentiles are alike under sin, they need alike righteousness of God which is of faith, not of works. Please leave your own comment so that we can all learn from one another. It takes the most beautiful gift of God and perverts it and mocks it. ), and this promise seemed threatened by the argument of the last chapter. (1) The Grand Excuses (Romans 3:1-8) 1. NET RSV ASV YLT DBY WEB HNV. Romans 14:1-21 Chapter XV. What does the Jew have over and above the Gentile? Chapter 16. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Jew. Translator's Preface. then the eyes of the blind shall be opened, and the ears of the deaf unstopped!, Isaiah 35:4-5; Luke 4:16-21. (Rom 3:1-2) The advantage of the Jewish people. If we have trusted in him (3:21-26) we are saved and saved eternally (Rom 8:38-39). S. p. 20 C Lucian. 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